Epic Tales with Samrudhi V kadam

Satyavati had summoned Veda Vyasa for the process of ‘Niyoga’. After he arrived, Satyavati sent him to Ambika’s Chambers. As he had meditated in the forest for a long time, he had a scary appearance and when Ambika saw him, she closed her eyes in fear.

Vyasa informed Satyavati that the child born would be blind since Ambika closed her eyes, she assumed that he would not be able to become a king since he was blind.

So, she sent Vyasa to the Ambalika’s Chambers. Ambalika as informed, did not close her eyes, but she grew pale seeing his appearance.

Soon, Dhritarashtra, who was blind was born to Ambika and Pandu, who had a pale complexion was born to Ambalika. Satyavati invited Vyasa again, and asked him for another child, and sent him to Ambika’s Chambers. Ambika remembering his scary appearance sent her handmaiden, Parishrami. She considered it as her duty, so the child born to her was healthy and wise and was named as Vidura.  

After getting married to Ambika and Ambalika, the princesses of Kashi, Vichitravirya lived a happy life while being the King of Hastinapur, succeeding his elder brother Chitrangada.

After 7 years, Vichitravirya suffered from tuberculosis, and despite all the efforts from different physicians being done, he could not be healed and dies childless.

Since, he passed away childless, there was no successor for the throne. So, Satyavati asked Bhisma to marry the widows of Vichitravirya, but Bhisma refused reminding her of his vow of celibacy.

The birth of Veda Vyasa was kept a secret which she hid from Shantanu and Bhisma, since Bhisma refused to marry the widows, she revealed the birth of Veda Vyasa to him and suggested that with the help of Veda Vyasa, through the process of ‘Niyoga’ (The process of a widower begetting a child), children could be born to Ambika and Ambalika. Ambika and Ambalika agreed to the process of Niyoga and Satyavati summoned Veda Vyasa as he had given his word to Satyavati, that whenever she needed his help, he would be present there.

Once Amba visited the Vatsa Kingdom, and was performing penance and Goddess Ganga appeared in front of her, and heard that Amba’s penance was for the purpose of destroying Bhisma. Ganga fumed and cursed Amba saying she would flow as a crooked river just like her crooked mind, which would be dry for 8 months of a year, and would flow for 4 months. She added that the river would have crocodiles and other fierce creatures making it a difficult terrain.

After being cursed, Amba wandered in different places and visited many tirthas and finally returned to Vatsa Kingdom, where Ganga’s curse came to being. Amba due to her ascetic merit remained a human but her lower half turned into a river.

Though Amba was persuaded against her austerities (tapas), she continued to performed rigorous penance. Finally, after long, Lord Shiva appeared, and granted her a boon that she would be the reason for Bhisma’s death and in her next life she would be reborn as Shikhandi, the daughter of Drupada, the King of Panchala. After the boon was granted, Amba lit her funeral pyre and self-immolated to be reborn as Shikhandi.

Parashurama and Bhisma started the battle, and Ganga arrived trying to stop Bhisma from fighting against his guru, but was unsuccessful. The battle went on for 23 days and finally on the 24^th day, Bhisma wanted to use the most powerful weapon, Prashwapastra.

When he was about to use this Prashwapastra, Narada, the divine sage and the Devas, interfered and said that the use of this weapon can cause huge destruction. Parashurama and Bhisma concluded the battle and Parashurama declared that it was a draw.

He then met Amba and narrated the events, hearing this Amba decided she will avenge against Bhisma herself by performing severe austerities to Lord Shiva. Saying this Amba started doing vigorous penance at the banks of the river Yamuna, and she became extremely thin but still stood firm to destroy Bhisma. Later, she performed penance in the river Yamuna, and continued her penance for 12 long years, which even ended up burning the heavens.

After reaching Saubala, Amba asked Shalva to marry her but he refused saying that another man had won her and she belonged to him even after she pleaded him. Heartbroken Amba returned back to Hastinapur, Bhisma then asked Vichitravirya to marry her but he rejected her saying she was in love with someone else.

After hearing his rejection, Amba asked Bhisma to marry her but due to his vow of celibacy, he refused to marry her too. Amba fuming blamed Bhisma for her condition wanted revenge against Bhisma.

Amba left Hastinapur and convinced other Kings to fight Bhisma but everyone refused to help her. With no other option she went to Parashurama, the guru of Bhisma and narrated the events to him and he vowed to help her. Parashurama summoned Bhisma to Kurukshetra and after he arrived, Parashurama told him that as he abducted Amba it is his duty to marry her, but he denied saying he had taken a vow of celibacy. Enraged Parashurama threatened Bhisma that he would kill him, and this led to a duel between Parashurama and Bhisma as it was his Kshatriya dharma.

Amba, the princess of Kashi was in love with Shalva, the King of Saubala and had decided that on the day of her svayamvara she would choose him as her husband, but on the contrary, Bhisma decided that the Vichitravirya should get married to the princesses of Kashi, Amba, Ambika and Ambalika.

Soon, Bhisma reached the Kingdom of Kashi, and proclaimed that he wanted the princess to marry Vichitravirya, King of Hastinapur, and challenged the others to try to stop him. Bhisma then abducted the princesses and the Kings showered him with arrows but Bhisma defeated them. Later, Shalva tried to stop him but was wounded by Bhisma, and he spared his life.

Bhisma took the princesses to Hastinapur and presented them to Satyavati. Ambika and Ambalika agreed to marry Vichitravirya but Amba revealed that she was in love with Shalva and had decided to choose him as her husband in the svayamvara. After hearing her revelation, Bhisma felt Amba had the right to choose her husband and sent her back to Shalva. Ambika and Ambalika, Princesses of Kashi married Vichitravirya.

Soon after Shantanu’s death, As Vowed Bhisma became the chief advisor and the elder son of Satyavati, Chitrangada succeeded the throne and became the next Kuru King of Hastinapur. He was virtuous and a great warrior who defeated many enemies and asuras. But due to his constant victories, he developed pride and ego and started to disrespected everyone. When asked to correct his ways by Bhisma, he ignored Bhisma and reminded him of his vow, which was to protect the king and help the King.

The King of the Gandharvas (Celestial musicians), whose name was also Chitrangada, demanded the Kuru King, Chitrangada to relinquish his name because he believed that there could be only one Chitrangada. But the Kuru king, Chitrangada did not agree and this led to a fierce duel between the two kings.

A fierce duel started at the banks of the river Hiranyavati and went on for 3 long years, at the end of the fight, the Kuru King Chitrangada lost and was killed by the King of Gandharvas. 

After the death of Chitrangada, Vichitravirya was crowned as the Kuru King of Hastinapur.

Seeing Shantanu in a distressed condition, Devavrata was heartbroken and wanted to help his father and fulfil his wish so decided to take matter in his own hands.

Devavrata headed to Dasharaja’s hut and requested him to give his consent for the marriage, but Dasharaja put forth the same condition. Upon hearing the condition, Devavrata made a vow, that he would never become the king of Hastinapur and would be as royal guard to the sons of Satyavati who would succeed the throne after his father. He also vowed to never marry and never have kids, to prevent any disputes regarding the rights to the throne. Because of his terrible vow, he was given the name Bhisma (one who has taken a terrible vow), and when Shantanu heard the vow Bhisma made, he gave Bhisma a boon, that only when he wishes to die, he would die in the way he wanted.

After the vow was made, Dasharaja was pleased and agreed to the marriage of the couple, Satyavati became the Queen of Hastinapur and they were blessed with two sons, Chitrangada and Vichitravirya.

Shantanu was overjoyed with the return of his son that he performed 7 Ashwamedha Yagnas on the banks of the river Yamuna. He crowned Devavrata as the prince who would become his successor.

While travelling near the banks of River Yamuna, Shantanu smelled an aromatic musk fragrance and he started to search for the root of the smell. And he came across a young lady, Satyavati, he fell in love with her and asked her father Dasharaja, the Head of the Fishermen for Satyavati’s hand for marriage.

But he refused, saying that his son Devavrata and his lineage would become the Kings of Hastinapur, while the Satyavati and her kids would be like servants to Devavrata. Saying this he put forth a condition that only if Shantanu promised that Satyavati’s children would succeed the throne, he would give his consent to Satyavati and Shantanu’s marriage.

After hearing this Shantanu was left in a dilemma, as he did not want to cheat his son Devavrata by making this promise, but he also wanted to marry Satyavati.

Devavrata or Gangaputra, was taken to different sages by his mother Ganga, for the purpose of gaining knowledge.

Parashurama, the 6th avatar of Lord Vishnu, the son of Sage Jamadagni, the guru of Devavrata and also of Dronacharya. Devavrata learnt the skills in warfare from Parashurama, Sage Vashishta taught him about the vedas and Lord Indra, the King of the Devas, gifted Devavrata celestial weapons. He was skilful and had immense knowledge.

Once while talking a stroll, Shantanu saw that the flow of the river was shallow while looking for the reason he noticed that a young boy had built a dam with arrows using his celestial weapons. Shantanu did not recognise him as his son, but Devavrata recognised him. Soon, he used his power of illusion and disappeared, leaving Shantanu in a confusion, if it was his son or not.

Shantanu called out to Ganga, and she appeared in front of him, and when asked if the young boy was his son, she revealed to him that Devavrata was their son, and was a disciple of great sages. Hearing this Shantanu was pleased to be blessed with a son who had gained great knowledge.

Since Devavrata was given to Shantanu by Ganga he is also known as Gangadatta.